The new life implies death to the old.— . 1 Peter 4:2. The inns were little better than brothels and Christians were commonly poor. The judgment is imminent because all necessary preliminaries have been accomplished. Retail: $39.99. Bible > Interlinear Bible > 1 Peter 4 1 Peter 4 Interlinear Bible. The word was apparently coined to express the idea of the itinerant philosopher of whatever sect current among the unphilosophical. So in Josephus Adam was surprised ( ) that the animals had mates and he none, Ant., i. The new Israel has precedence like the old even in condemnation; cf.Romans 2:8 f., ’ ’ ’ ’ .— ’ , cf.Mark 1:14. It would be difficult for anyone who does not design websites to appreciate how much effort and work must have gone in to produce it. To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient. Save: $4.50 (30%) Buy Now. watch — Greek, “be soberly vigilant”; … use of = ready, sure to come, Homer, Il., xviii. Epictetus defends the true Cynic against this very calumny; he is a messenger sent from Zeus to men to show them concerning good and evil (Arrian, iii. 6 For in Scripture it says: 645 f. So was provision made for those who died between the descent of Christ and the evangelisation of their own countries.— , . which must be achieved by, and is therefore also the object of, the required ornament. , 1 Corinthians 10:14 ff.— , a Jew’s description of current Pagan cults, which were often illicit according to Roman law. Some also maintain that the book reflects a situation that did not exist until after Peter’s death, suggesting that the persecution referred to in 4:14–16; 5:8–9 is descriptive of Domitian’s reign (a.d. 81–96). 1, 2) and the making of garments surprised God (Acts 17:4).— , from Psalms 50:18, LXX, if thou sawest a thief, , and with adulterers thou didst set thy portion; where consent has been rendered as if from run. The structure of 1 Peter Prologue. Oecumenius rightly condemns the view, which adds in trespasses and sins or takes dead in a figurative sense, despite the authority of e.g., Augustine (Ep., 164, §§ 1–18).— , the Gospel was preached, the impersonal passive leaves the way open for the development of this belief according to which not Christ only but also the Apostles preached to the dead. NIV Foundation Study Bible, hardcover. 4 As you come to him, the living Stone —rejected by humans but chosen by God and precious to him— 5 you also, like living stones, are being built into a spiritual house [] to be a holy priesthood, offering spiritual sacrifices acceptable to God through Jesus Christ. But we are to restrict that desire to the one we marry. Practice hospitality to one another (those of the household of faith). Women generally if unattached were prone to be not merely idle but meddlers speaking what they should not (1 Timothy 5:13). l.c.) 4:14b Some manuscripts add On their part he is blasphemed, but on your part he is glorified. He suffered the fate from which the murderer was preserved (Acts 3:14) by the petition of the Jews; shared it with thieves or brigands, being delivered up to the secular arm as a malefactor (John 18:30). And the object of this was that though the dead have been judged as all men are in respect of the flesh they might yet live as God lives in respect of the spirit.— , with a view to the final judgment or = , . 1 Peter 4:14. = estuary. 1 Peter 4:9.Hospitality is the practical proof of this love; its practice was necessary to the cohesion of the scattered brotherhood as to the welfare of those whose duties called them to travel.The inns were little better than brothels and Christians were commonly poor. The Christians took over the Jewish doctrine that every man must give an account of his life (Romans 14:10). Strom., vi. 1 Peter 5. rebel. 1 Peter 4:8. , St. Peter emphasises the pre-eminent importance of love of man as much as St. cf. The united advocacy of this virtue was successful—so much so that the Didache has to provide against abuses such as Lucian depicts in the biography of Peregrinus “a Christian traveller shall not remain more than two or three days ’ if he wishes to settle ’ is unskilled and will not work he is a , makes his Christian profession his merchandise.”— , used despite above and below, perhaps because the recipients of hospitality belong necessarily to other Churches.— , St. Peter guards against the imperfection of even Christian human nature. An elaborate description of this spirit follows, which Peter summarises by . .— , sc. 1 Peter 4:9 . St. Paul heard of some at Thessalonica, (2 Thessalonians 3:2). Thus in 1 Peter Silas’s Greek may be seen, while in 2 Peter it may be Peter’s rough Greek that appears. Already He possesses the glory and the victory; realising this His followers endure joyfully their present suffering and defeat. 2 Peter 1:4 Whereby are given unto us exceeding great and precious promises: that by these ye might be partakers of the divine nature, having escaped the corruption that is … (i.) , היו מארחים איש את רעהו בבלי תלנות׃, ܘܗܘܝܬܘܢ ܪܚܡܝܢ ܐܟܤܢܝܐ ܕܠܐ ܪܛܢܐ ܀, ΠΕΤΡΟΥ Α΄ 4:9 Greek NT: Nestle 1904, ΠΕΤΡΟΥ Α΄ 4:9 Greek NT: Westcott and Hort 1881, ΠΕΤΡΟΥ Α΄ 4:9 Greek NT: Westcott and Hort / [NA27 and UBS4 variants], ΠΕΤΡΟΥ Α΄ 4:9 Greek NT: RP Byzantine Majority Text 2005, ΠΕΤΡΟΥ Α΄ 4:9 Greek NT: Greek Orthodox Church, ΠΕΤΡΟΥ Α΄ 4:9 Greek NT: Tischendorf 8th Edition, ΠΕΤΡΟΥ Α΄ 4:9 Greek NT: Scrivener's Textus Receptus 1894, ΠΕΤΡΟΥ Α΄ 4:9 Greek NT: Stephanus Textus Receptus 1550. 1 Peter 3. . Living for God. Douay Rheims 1:9 Receiving the end of your faith, even the salvation of your souls. Violence and lust are classed with drunkenness, which breeds and fosters them. is the excess of liberality, but is applied in complex sense to . His message is the particular grace of God which he has to administer like the prophets and evangelists, 1 Peter 1:10-12.— includes all forms of the ministration of God’s gifts other than those of speech—primarily almsgiving, hospitality and the like.— , . But the end of all things and men has drawn nigh; Christians also must be ready, watch and pray, as Jesus taught in the parable of Mark 13:34-37 (cf.Mark 14:38).— parallels . 1 PETER 2 Parallel KJV and Greek Bible (New Testament) < Previous: Next > KING JAMES VERSION (KJV) 1 Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings, 2 As newborn babes, desire the sincere milk of the word, that ye may grow thereby: 3 If so be ye have tasted that the Lord is gracious. The saying is sufficient to justify this appendix to the exhortation love one another in deed— , through Jesus Christ through whom the spirit descended on each of you, Acts 2:33, through whom you offer a sacrifice of praise (Hebrews 13:15); cf. Compare Ezekiel 44:6, . 4:6a Greek preached even to the dead. 1 Peter 4:9 Greek Study Bible (Apostolic / Interlinear) φιλόξενοι εἰς ἀλλήλους ἄνευ γογγυσμοῦ, KJV with Strong's Use hospitality one to another __ without grudging. Chrysostom cites the examples of Abraham and Lot (cf.Hebrews 13:2). Bible Gateway Recommends. (1 Peter 4:3) cf.4 Maccabees 1:31, temperance is restraint of lust. 4:14a Or for the glory of God, which is his Spirit. What does this verse really mean? Hermas, Sim., ix. Earlier of wanton violence arising out of drunkenness (Demosthenes).— , wine-bibbings, Deuteronomy 21:20, = . . Be hospitable to one another without complaint. one to another--Greek as in 1 Peter 4:8, "towards yourselves"; implying that all form but one body, and in seeking the good of other members they are promoting the good of themselves. 1 Peter 4:9 in all English translations. 16.5–16.7; Cl. is analogous to that following ( ); the v.l. He the God of faithfulness ( , Ps. 27 = John 5:22; John 5:27) taught that this judgment was delegated to Messiah. The dative . It thus corresponds to St. Paul’s (Romans 1:32).— , profligacy. Darby's English Translation 1:9 receiving the end of your faith, the salvation of your souls. God has built sexual desire into humans. ), Jehovah knows His creature. Darby's English Translation 1:9 receiving the end of your faith, the salvation of your souls. 1 Peter 4:3 Parallel Verses [⇓ See commentary ⇓] 1 Peter 4:3, NIV: "For you have spent enough time in the past doing what pagans choose to do--living in debauchery, lust, drunkenness, orgies, carousing and detestable idolatry." The use of probably represents (see 1 Peter 1:5) i.e., the future judge; Greek readers would understand the imminent judge (cf. Peter's first command in this passage was to keep our minds clear and alert so we can pray. [⇑ See verse text ⇑] Peter continues teaching how Christians should live in response to the understanding that the end of all things is near. may confidently return. The fate of Socrates is the classical example of the suffering of such; and later one philosopher was scourged and another beheaded for denunciation of the alliance of Titus with Berenice (Dio Cassius, lxvi. Compare Matthew 25:31 ff. 1 PETER 3 Parallel KJV and Greek Bible (New Testament) < Previous: Next > KING JAMES VERSION (KJV) 1 Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives; 2 While they behold your chaste conversation coupled with fear. One dead—literally or spiritually—hath rest in respect of sins assumed or committed; so Hebrews 9:28 insists that after His death Christ is . 1 Peter 4:1 Therefore, since Christ has suffered in the flesh, arm yourselves also with the same purpose, because he who has suffered in the flesh has ceased from sin, (NASB: Lockman) Greek: Christou oun pathontos sarki kai humeis ten auten ennoian ho plisasthe ( … The opposite duties to the sins in 1 Peter 4:3 are here inculcated. . This shows the English words related to the source biblical texts along with brief definitions. So let even those who suffer in accordance with the will of God with a faithful Creator deposit their souls in well-doing. is due to the common construction of . Such slanders the Christian must rebut for the credit of his Lord; that he must not be guilty of such crimes goes without saying.— is distinguished from the preceding accusations by the insertion of ; it is also an addition to the pattern of Christ, unless stress be laid on the sneer, He saved others. 1 Peter 5:9 But resist him, firm in your faith, knowing that the same experiences of suffering are being accomplished by your brethren who are in the world. The entire chapter 1 Peter 2 interlinear (Greek/English), translated word by word and with Greek grammar parsing codes, free online. Death is the judgment or sentence passed on all men (Sirach 14:17 = Genesis 2:17; Genesis 3:19). Noah Webster Bible 1:9 Receiving the end of your faith, even the salvation of your souls. A liturgical formula such as this is necessarily capable of many special meanings.— may refer particularly to the gifts or their possessors—hardly to the Gentiles as Oec. It is not impossible that is an insertion by first or later scribes for the benefit of Greek readers. For . Luke 3:7). Douay Rheims 1:9 Receiving the end of your faith, even the salvation of your souls. That Judgment begins at the House of God is a deduction from the vision of Ezekiel 9. King James Version (KJV) Public Domain . be taken as if middle to . The Greek, which probably represents a different Hebrew text, is more apt to his purpose and to the teaching of Jesus, which provoked the question, Who then can be saved (Mark 10:24-26). Bible > Interlinear > 1 Peter 2:9 1 Peter 2:9 1 Peter 2 - Click for Chapter. The dative after . KJ21. 1 Peter 4:9 in all English translations. It is derived from such sayings as the disciple is as his Master (Matthew 10:24 f.)—the sons of Zebedee must drink his cup, be baptised with his baptism (Mark 10:38 f.). Will they regard it as a strange thing or as a share in Christ’s sufferings, part of the pattern?— This conception of suffering as a trial not vindictive is stated in Judges 8:25; Judges 8:27, ; compare Zechariah 13:9, , Proverbs 27:21, parallels but a man is tried ’ . 1:9 For so you have the true end of your faith, even the salvation of your souls. Christians who were baptised into Christ’s death and resurrection (Romans 6:2-11) are not taken out of the world at once (John 17:15); they have to live in the flesh but not to the flesh, because they have been born not of the will of the flesh nor of man but of God (John 1:13). 1, 4, etc.) NIV Quest Study Bible: The Question and Answer Bible, Hardcover. 1 PETER 4 Parallel KJV and Greek Bible (New Testament) < Previous: Next > KING JAMES VERSION (KJV) 1 Forasmuch then as Christ hath suffered for us in the flesh, arm yourselves likewise with the same mind: for he that hath suffered in the flesh hath ceased from sin; 2 That he no longer should live the rest of his time in the flesh to the lusts of men, but to the will of God. I assume that you suffer in Christ’s name as representing Him and bearing only the reproach which attaches to it per se. suggests (Matthew 5:1)—but so to limit it would be a gratuitious injustice to the author. The Seer is the model for the Christian preacher: Numbers 24:4, . St. Paul states it in other words, ; compare the death-bed confession of the Jew, “O may my death be an atonement for all the sin ’ of which I have been guilty against thee”. Our Price: $10.49. usually denotes the partner; here the thing shared as in Romans 15:27; 1 Timothy 5:22; 2 John 1:11; and in LXX; Sap. for a more primitive and pictorial statement. . Christ’s thought (or purpose) which He had in dying is shared by the Christian: and it is defined by , . So St. Peter said at Caesarea this is he that hath been appointed by God judge of living and dead (Acts 10:43). only occurs once elsewhere in N.T., Hebrews 4:12, , but is common in LXX of Proverbs; compare (e.g.) ., from Matthew 5:12, . also occurs in the sense of blasting, Amos 4:9; Revelation 18:9; Revelation 18:18. The use of the rare indicates the saying which St. Peter here applies, sufficient unto the day [that is past] its evil. There is no ground for the objection “perhaps the culprits have not heard the Gospel”. 1 Peter 5:9 Whom resist steadfast in the faith, knowing that the same afflictions … 1 Corinthians 10:13 There has no temptation taken you but such as is common to man: but … 1 Thessalonians 3:2-4 And sent Timotheus, our brother, and minister of God, and our fellow … Christ Himself was implicitly accused thereof by His persecutors and acquitted of each by independent witnesses, as the Gospels are at pains to show. (1 Peter 5:1) but the test is internal—in what frame of mind will they meet it? . 1 Peter 4:9. What does 1 Peter 4:9 mean? Chrysostom cites the examples of Abraham and Lot (cf. In Romans 12:3 St. Paul plays on the meaning of the component parts of - , cf. New International Version Update. Retail: $14.99. Polybius has it in the same sense followed by dative, acc., with acc. Bible Gateway Recommends. Their duty is to their new Father.— ’ gives the result of . 1 Peter 4. ASV. - Interlinear Study Bible Thus “sober” is the opposite of “lasciviousness” (1 Peter 4:3). softens the rugged original. As regards the living, there is a brotherhood in the world witnessing for Christ in their lives and the missionaries have done their part. Hospitality is the practical proof of this love; its practice was necessary to the cohesion of the scattered brotherhood as to the welfare of those whose duties called them to travel. . (elsewhere in N.T. as subject.— , acts of licentiousness (as in Polybius); so Sap. The title is applied to all and not only to the governors as by St. Paul (1 Corinthians 4:1; Titus 1:7); compare the question of St. Peter which precedes the source (Luke 12:41 f.). This idea is expressed even more strongly by St. Paul (Colossians 1:24). As already Enoch (lxix. St. Paul also depends on parable of Luke 12:42-46 in 1 Thessalonians 5:6 ff.— , the paramount duty of Christians is prayer especially for the coming of the Lord (Revelation 22:20; Luke 11:2; cf. Use hospitality one to another without grudging. 4:1 Or For the one [or One] who has suffered physically has finished with sin. Sirach 29:25-28 describes how a stranger who outstays his welcome is first set to menial tasks and then driven out. 1 Peter 4:10 f. supplement the foregoing directions for the inner life of the Church and rest partly on Romans 12:6 (with simpler classification of gifts), partly on the conception of disciples as stewards (Luke 12:42) serving out rations in God’s house.— , in the widest sense (as in Acts 6:1; Acts 6:4; 1 Corinthians 12:5) in accordance with the saying, the Son of Man came ’ to minister (Mark 10:45), which is interpreted here, as part of the pattern, by the addition of an object (only here and 1 Peter 1:12); cf.2 Corinthians 8:19, ’ .— . 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